 |  |  | |  Thirteenth Sunday after PentecostSunday, September 11, 2011 (jump back to calendar)
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| Service type | mass | | Class | Sunday of the III Class | | Candles | No extra candles | | Liturgy | Réspice, Dómine | | Theme | Thy faith hath made thee whole. | | Preface | Trinity | | Vestment color | Green |
LATIN| Introit | ANTIPHON Réspice, Dómine, in testaméntum tuum, et ánimas páuperum tuórum ne derelínquas in finem: exsúrge, Dómine, et júdica causam tuam: et ne obliviscáris voces quæréntium te.
 Ut quid, Deus, repulisti in finem:
 irátus est furor tuus super oves páscuæ tuae?
Gloria Patri, et Filio, et Spiritui Sancto:
Sicut erat in princípio et nunc et semper et in s?cula sæculórum.
Amen.
ANTIPHON (repeat) Réspice, Dómine, in testaméntum tuum, et ánimas páuperum tuórum ne derelínquas in finem: exsúrge, Dómine, et júdica causam tuam: et ne obliviscáris voces quæréntium te. (Psalm 54: 17-18, 20, 23; Psalm 73: 1)
| | Collect | Omnípotens sempítérne, Deus, da nobis fidei, spei, et caritátis augméntum: et ut mereámur ássequi quod promíttis, fac nos amáre quod præcipis. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Psalm 54: 17-18, 20, 23; Psalm 73: 1)
| | Lesson | Léctio Epístolæ beáti Pauli Apóstolii ad Gálitas.
Fratres, Abrahæ dicta sunt promissiónes, et semini ejus. Non dicit: Et semínibus, quasi in multis, sed quasi in uno: Et sémini tuo, qui est Christus. Hoc autem dico, testeméntum confirmátum a Deo: qua post quadringéntos et trigínta annos facta est lex, non írritum facit ad evacuándum promissiónem. Nam si, ex lege heréditas, jam non ex promissióne. Abrahæ autem per repromissiónem donávít Deus. Quid ígitur lex? Propter transgressiónes pósita est, donec veníret semen, cui promíserat, ordináta per Angelos in manu mediatóris. Mediátor autem uníus non est: Deus autem uníus est. Lex ergo advérsus promissa Dei? Absit. Si enim data esset lex, quæ posset vivificáre, vere ex lege esset justítia. Sed conclúsit Scriptúra ómnia sub peccáto, ut promíssio ex fide Jesu Christi darétur credéntibus.
Hæc fuit epistula.
Deo Gratias. (Galatians 3: 16-22)
| | Gradual | Réspice, Dómine, in testaméntum tuum,
et ánimas páuperum tuórum ne derelínquas in finem:
Exsurge, Dómine, et júdica causam tuam: memor esto oppróbrii servórum tuórum.
Allelúja, allelúja.
Dómine, refúgium factus est nobis a generatióne et progénie.
Allelúja. (Psalm 73: 20, 19, 22; Psalm 89: 1)
| | Gospel | Dominus vobiscum.
Et cum spiritu tuo.
 Sequentia sancti Evangelii secundum Lucam.
Gloria tibi, Domine
In illo témpore: Dum iret Jesus in Jerúsalem, transíbat per médiam Samaríam et Galilæam. Et cum ingrederétur quoddam castéllum, occurrérunt ei decem viri leprósi, qui stetérunt a longe: et levavérunt vocem, dicéntes: Jesu præcéptor,miserére nostri. Quos ut vidit, dixit: “Ite, osténdíte vos sacerdótíbus.” Et factum est dum irent, mundáti sunt. Unus autem ex ibis, ut vidit, dixit quia mundátis est, regréssus est, cum magna voce magníficans Deum, et cécidit in fáciem ante pedes ejus, grátias agens: et hic erat Samaritánus. Respóndens autem Jesus, dixit: “Nonne decem mundáti sunt? et novem ubi sunt? Non est invéntus qui redíret, et daret glóriam Deo, nisi hic alienígina.” Et alt illi: “Surge, vade: quia tides tua salvum fecit.”
Evangélium Dómini.
Laus Tibi, Christe. (Luke 17: 11-19)
| | Offertory | In Te sperávi, Dómine; dixit Tu es Deus meus, in mánibus Tuis témpora mea. (Psalm 30: 15)
| | Secret | Propitiáre, Dómine, pópulo tuo, propitiáre munéribus: ut hac oblatióne, plácatus, et indulgéntiam nobis tríbuas, et postuláta concédas. Per Dóminum nostrum Jesum Christum, Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Psalm 30: 15)
| Preface
(Trinity) | Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in unius singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempitern?que Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes... sanctus, sanctus
| | Communio Verse | Panem de Cælo dedísti nobis, Dómine, habéntem omne delectaméntum, et omnem sapórem suavitátis. (Wisdom 16: 20)
| | Post-Communion Prayer | Sumptis Dómine, cæléstibus sacraméntis, ad redemptiónis ætérnæ, quæsumus, proficiámus augméntum. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Wisdom 16: 20)
| | | Here ends the LATIN Proper for Thirteenth Sunday after Pentecost |
ENGLISH| Introit | ANTIPHON Have regard, O Lord, to Thy covenant, and forsake not to the end the souls of Thy poor: arise, O Lord, and judge Thy cause, and forget not the voices of them that seek Thee.
O God, why hast Thou cast us off unto the end:
why is Thy wrath enkindled against the sheep of Thy pasture?
Glory be to the Father and to the Son and to the Holy Spirit:
As it was in the beginning, is now and ever shall be, world without end. Amen.
ANTIPHON (repeat) Have regard, O Lord, to Thy covenant, and forsake not to the end the souls of Thy poor: arise, O Lord, and judge Thy cause, and forget not the voices of them that seek Thee. (Psalm 54: 17-18, 20, 23; Psalm 73: 1)
| | Collect | Almighty and everlasting God, give unto us the increase of Faith, Hope and Charity: and that we may deserve to obtain what Thou dost promise, make us to love that which Thou dost command. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God, forever and ever.
Amen. (Psalm 54: 17-18, 20, 23; Psalm 73: 1)
| | Lesson | Today’s lesson is from the Epistle of Blessed Paul the Apostle to the Galatians.
Brethren, To Abraham were the promises made and to his seed. He saith not: “And to his seeds, “as of many but as of one: “And to Thy seed,” which is Christ. Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul to make the promise of no effect.for if the inheritance be of the law it is no more of promise. But God gave it to Abraham by promise. Why then was the law? It was set because of transgressions until the seed should come, to whom He made the promise, being ordained by angels in the hand of a mediator. Now a mediator is not of one: but God is one. Was the law then against the promises of God? God forbid. for if there had been a law given, which could give life, verily justice should have been by the law. But the Scripture hath concluded all under sin, that the promise by the faith of Jesus Christ might be given to them that believe.
Here ends today’s lesson.
Thanks be to God. (Galatians 3: 16-22)
| | Gradual | Have regard, O Lord, to Thy covenant,
and forsake not to the end the souls of Thy poor:
Arise O Lord, and judge Thy cause: remember the reproach of Thy servants.
Alleluia, alleluia.
O Lord Thou hast been our refuge, from generation to generation.
Alleluia. (Psalm 73: 20, 19, 22; Psalm 89: 1)
| | Gospel | The Lord be with you.
And with your spirit.
The continuation of the holy Gospel according to Luke.
Glory to Thee, O Lord
At that time, as Jesus was going to Jerusalem, He passed through the midst of Samaria and Galilee: and as He entered into a certain town, there met Him ten men that were lepers, who stood afar off, and lifted up their voice, saying: Jesus, Master, have mercy on us. Whom when He saw, He said: “Go, show yourselves to the priests.” And it came to pass, that, as they went, they were made clean. And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God: and he fell on his face before His feet, giving thanks: and this was a Samaritan. And Jesus answering said: “Were not ten made clean? And where are the nine? There is no one found to return, and give glory to God, but this stranger.” And He said to him: “Arise, go thy way for thy faith hath made thee whole.”
The Gospel of the Lord.
Praise be to Thee, O Christ. (Luke 17: 11-19)
| | Offertory | In Thee, O Lord, have I hoped: I said, Thou art my God, my times are in Thy hands. (Psalm 30: 15)
| | Secret | Look graciously, O Lord, upon Thy people: graciously look upon our gifts,that, being appeased by this offering, Thou mayest both grant us pardon, and give us what we ask. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, one God forever and ever.
Amen. (Psalm 30: 15)
| Preface
(Trinity) | It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, ever-lasting God: Who, to-gether with Thine only-begotten Son, and the Holy Spirit, are one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. for what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Spirit, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out with one voice saying... Holy, Holy, Holy...
| | Communio Verse | Thou hast given us, O Lord, bread from Heaven, having in it all that is delicious, and the sweetness of every taste. (Wisdom 16: 20)
| | Post-Communion Prayer | We who have received the heavenly Sacraments, beseech Thee, O Lord, that we may increasingly advance towards eternal redemption. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, one God forever and ever.
Amen. (Wisdom 16: 20)
| | | Here ends the ENGLISH Proper for Thirteenth Sunday after Pentecost |
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| | | | June 2011| Sunday | Monday | Tuesday | Wednesday | Thursday | Friday | Saturday | | | | | 1
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Ascension Thursday | 3
Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
also Sunday within the Octave of the Ascension | 6
Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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The octave of Ascension Thursday
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Barnabas, Apostle | 12
Whitsunday (or Pentecost Sunday) | 13
Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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The octave of Whitsunday (or Pentecost Sunday)
also Trinity Sunday (First Sunday after Pentecost) | 20
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Corpus Christi (Thursday following Trinity Sunday) | 24
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
also Nativity of the Baptist | 25
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
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Within the octave of Nativity of the Baptist
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
also Second Sunday after Pentecost | 27
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
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Within the octave of Nativity of the Baptist
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
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Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
also Peter and Paul, Apostles | 30
Within the octave of Nativity of the Baptist
The octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Peter and Paul, Apostles
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About the information (below)
This information applies to the Diocese of Texas. If you are outside the diocese, the details
you see here are fairly standard throughout the western church. However, your bishop's rules may vary.
Diversity it worderful. These rules point to diversity. Neither we nor your bishop is "right" or "correct" ot "better."
Note on candles
The listing calendar items shows how many additional candles. Here are the rules for the base set of candles.
| Use 2 | for priest celebrant, no incense |
| Use 4 | for priest celebrant, no incense |
| Use 6 | for any celebrant using incense |
| Add 1 | if the celebrant is the Ordinary |
Note on liturgical colors
Parishes and priests only need two colors: white and purple. White can substitute for every color, except purple.
| WHITE | Used at Christmas, Easter, and other joyful celebrations. May be used at funerals, ordinations. |
| RED | Days of the Holy Spirit, the Apostles, and memorials of martyrs. |
| ADVENT PURPLE | This is blueish purple. Use during advent. If you cannot afford both purple hues, use whichever you have. |
| LENT PURPLE | This is red-purple. You may use lent purple at funerals, but that tradition is basically dead (so to speak). |
| GREEN | Green is the "none of the above" color. If you don't have specific instructions on color, then the color is green. |
| ROSE | Use on Gaudete and Laetare Sundays |
| BLUE | Any Mass for/about the Blessed Virgin Mary |
| BLACK | Good Friday and Funerals. |
| GOLD | At a mammoth occasion (eg., ordination, Christmas, Easter, etc.), gold is fine. |
| SILVER | We don't use silver or any other color not mentioned. |
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